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Since the revolution of Januarydozens of instances of inter-communal tension and violence have been reported in the majority Muslim country. A shocking incident took place in May in al-Karm village in Minya, where a year-old Christian woman was dragged from the safety of her home onto the dirt, beaten and stripped naked by a mob following rumours that her Christian son had an affair with a married Muslim woman. Souad Thabet, a grandmother, was paraded naked through the streets in front of her neighbours, who had known her for years, as the mob chanted "God is great," according to eyewitnesses. After managing to escape the humiliating ordeal with the help of another Muslim neighbour, she returned to her home only to find it in ashes.

Several men have since been arrested on suspicion of being involved in this offence which was widely condemned by Egyptian religious and political leaders as well as the wider community. Romantic relationships between Muslims and Christians are sometimes frowned upon by ultra-conservatives. Egyptian Coptic Christians attend a mass on July 24,in the rubble of a makeshift chapel that was torched a few months ago during clashes in the Egyptian village of Ismailia AFP New churches are not always welcome The building of new churches has also been at the centre of sectarian strife. In the last few months, Christian properties have been attackedburnt down and looted due to suspicions regarding alleged church construction or actual construction taking place.

Some families even claim to have received death threats, forcing them to flee their homes and villages. Fam Mary Khalaf, 27, was stabbed in the heart and died instantly, according to the local bishop. The attack came as tensions were at a peak, two days after five Christian homes were burnt down, following rumours that a church was being built in the village. More than 20 demonstrators were killed by the armed forces in front of the Cairo State TV building, known as Maspero. Inthe Interior Ministry set out restrictive rules for church building, including taking into account the permission of neighbouring Muslims and the proximity of already existing churches.

Coptic activist Abraham Louis - who is part of the Maspero Youth Union that calls for the rights of Coptic Christians as well as for justice for those who died during demonstrations in - was born in Asyut, Upper Egypt. Growing up there, he said he witnessed first-hand the sectarian tensions and violence that took place over the building of churches and described the law as "crippling". He said it enforced more restrictions on building churches, while mosques are built in every corner of the country without any resistance from the government.

The new lawwhich was published in the official state newspaper, stipulates that the governor must approve any request to build or renovate a church, within a maximum duration of four months, adding that a justification has to be provided for any rejection. The agency was disbanded infollowing the 25 January revolution that toppled president Hosni Mubarak, but it was replaced by the National Security Agency NSAwhich has been widely accused of the same violations. Louis argued that this law seemed like an improvement on paper, but he added that there are no guarantees the governor will not cite "security concerns" as a reason for rejecting the construction of a church, in line with previous practices.

An explanatory memorandum attached to the law states reasons for rejecting a request to build or renovate a church, including; "protecting security and public safety", according to a statement by EIPR. Another point of contention is article two of the law, which states that the size of the church should be in proportion to the number and the need of the Christians living in the area.

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