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We believe there are two fundamentals approaches to Scripture. One is to look for agrentina for what you already believe. The other is to seek to find in Scripture how we should be changed. Those who use this second approach in their reading of the Bible may find this article of interest.

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Read our article and tell us what you think. You state that there are Christians who use Scripture to justify the use of marijuana. There are also people argeentina claim to know Christ and use Scripture to justify everything from racial hatred towards others to turning a deaf ear to the cries argenhina the immigrant and the poor. There are Flora argentina camsex people who have used the Bible to justify the drug war, the burning of witches and other crimes. Paul tells us in Titus 1: I say this, not to state that everyone who uses marijuana is going to hell, but to say that people have long twisted the words of Scripture to their own destruction 2 Peter 3: There are two fundamental ways of approaching Scripture.

The first way is to seek to find in Scripture support for what we want to do. The second way is to seek to find in Scripture how we should be changed see 2 Corinthians 3: For those who follow the first way, I suspect there is nothing that I or others can say to change their minds. For those who follow the second, I offer the following.

Paul Funny headline on dating site met Jesus, initially he was persecuting Christians, and then when he converted, he is shown throughout the New Testament t be in conflict with Christians who were practicing the faith before his own timely conversion. The Roman Catholic church is based around the teachings of Paul and it was clearly in conflict with other early Christian groups now known by the collective name of Gnostics.

One is left wondering if he was really on a quest for the truth of the matter, or merely out to discredit a perceived threat? Scripture never mentions marijuana directly. You will not find it on the pages of either the Hebrew or the Greek texts. But then, neither are oranges, bananas, peaches, asparagus, spinach, artichokes, potatoes, tomatoes, rosary peas, castor beans perhaps the most poisonous plant known to man Flora argentina camsex, yews, poison ivy, poison oak, and numerous other plants both good and bad for health. There are some who see Exodus She noted that the word could be used to reference a reed plant or a hemp plant, but Flora argentina camsex reached the definite conclusion that in the Exodus passage it meant the hemp plant.

I realize this was not the main point of her treatise, but it is the point that most impacts the present debate. Others have stated that the Hebrew University supports this view, although no one apparently has been able to come up with a definitive source at that university for this statement. The problem with her conclusion is at least seven-fold. First, there are no clear references that I have been able to find to cannabis in ancient Hebrew before the time of the Mishnah. Well, in this regard, there is not much evidence of Biblical events beyond the Bible itself, that can be documented by archaeology and other historical evidence.

This word appeared in Exodus Anthropologist Vera Rubin Jewish, so she knows the language http: Rabbi Aryeh Kaplan, a noted American Orthodox rabbi and author. The Kabalistic text the Zohar records: Carl Ruck, Classical Who is up for chatting in subotica, Boston Universityalso a linguist Cannabis is called kaneh bosem in Hebrew, which is now recognized as the Scythian word that Herodotus wrote as kannabis or cannabis. Once the word is correctly translated, the use of cannabis in the bible is clear.

Large amounts of it were compounded into the ointment for the ordination of the priest. It was also used to fumigate the holy enclosed space. The ointment absorbed through the skin and the fragrance of the vessels both absorbed by handling and inhaled as perfume and the smoke of the incense in the confined space would have been a very effective means of administering the psychoactive properties of the plant. Since it was only the High Priest who entered the Tabernacle, it was an experience reserved for him, although as the chrism Lampt careers priestly ordination it was probably also something experienced in a different way by the whole priesthood.

This same psychoactive chrism was later used for the coronation of the kings. Considerable doubts have, however, always been entertained respecting the true meaning of the word; some have thought it signified fine wool, others silk; the Arabs have translated it by words referring to colours in the passages of Ezekiel and of Proverbs. Some of the Rabbins state that it is the same word as that which denotes the number six, and that it refers to the number of threads of which the yarn was composed. Shesh… must… be taken into consideration. In several passages where we find the word used, we do not obtain any information respecting the plant; but it is clear it was spun by women Exod.

It is evident from these facts that it must have been a plant Yahoo sex cam as cultivated in Egypt at the earliest period, and which, or its fibre, the Israelites were able to obtain even when in the desert. As cotton does not appear to have been known at this very early period, we must seek for shesh among the other fibre yielding plants, such as flax and hemp. Both these are suited to the purpose, and were procurable in those countries at the times specified.

Lexicographers do not give us much assistance in determining the point, from the little certainty in their inferences. The word shesh, however, appears to us to have a very great resemblance, with the exception of the aspirate, to the Arabic name of a plant, which, it is curious, was also one of those earliest cultivated for its fibre, namely hemp. Of this plant, one of the Arabic names is… husheesh, or the herb par excellence, the term being sometimes applied to the powdered leaves only, with which an intoxicating electuary is prepared. This name has long been known, and is thought by some to have given origin to our word assassin, or hassasin.

We are, indeed, unable at present to prove that it was cultivated in Egypt at an early period, and used for making garments, but there is nothing improbable in its having been so. Indeed, as it was known to various Asiatic nations, it could hardly have been unknown to the Egyptians. Hemp might thus have been used at an early period, along with flax and wool, for making cloth for garments and for hangings, and would be much valued until cotton and the finer kinds of linen came to be known…. There is no doubt… that it might easily have been cultivated in Egypt. In the Targum to the Hebrew… tzappikhith. They call this drug duschab [debhash], and when they would take, of it, they dissolve it with water.

They put this mixture into a long and narrow bag, and having set it under the press, they make of it a paste, which grows so hard that a man must have a hatchet to cut it. Even this substance, in course of time, was converted into a medium of intoxication by means of drugs. Hemp is cultivated and used as a narcotic over all Arabia. The flowers, when mixed with tobacco, are called hashish. Creighton, concluded that several references to marijuana can be found in the Old Testament. There are reasons, in the nature of the case, why there should be no clear history. All vices are veiled from view; they are sub rosa; and that is true especially of the vices of the East. Where they are alluded to at all, it is in cryptic, subtle…and allegorical terms.

Therefore if we are to discover them, we must be prepared to look below the surface of the text. Creighton put forth the idea that the tale of Nebuchadnezzar eating grass gave indication of cannabis use. Mechoulam explains that in Hebrew, only the consonants form the basis of a word and the letters p and b are frequently interchangeable. The authors think it probable that pannag, which they saw as indicating a preperation of cannabis rather than whole plant, mentioned in the Bible by the prophet Ezekiel as being an item of trade on an incoming caravan Ezekiel Numerous researchers have seen nepenthe as a cannabis concoction.

Many others have since concurred: As Abram Smythe Palmer also notes in Folk-etymology: Raphael Mechoulam believes identifies a preparation of cannabis Mechoulam, et al. Interestingly, as nepenthe was a powder it is notable that both of these terms are believed to identify prepared forms of cannabis as well. This word may have come into the Hebrew through Indo-European traders such as the Scythians. Indeed from what we have seen such etymology could have easily carried over. A cultural connection between the Scythians and Hebrews, including trade, has long been suggested, and the Polish anthropologist Sula Benet felt that cannabis was an important item of trade between the two cultures.

Such changes are even used to decipher the different periods texts were written in. Kaneh, meaning cane in references to the useful stalks of cannabis, came to be a generic term for stalks used for measuring, and the term later came to denote a measure. Bosem continued in its role as a reference to fragrance. The letters hey, shin, and mem are not shared. It is the basic stem of the word. But an even bigger problem exists when one realizes how shaky the historical connection really is. Once, in the 15th century B. This is the only use of this term ever cited.

The term does not appear again in ancient Hebrew. Somewhere around A. This linguistic shift is not hard to understand when you take into account that much of the Hebrew language was transmitted orally. First, it should be noted that Tim is clearly being disingenuous with his presentation. So its not like that cannabis or its name was widely being used. To make matters worse, Dr. The Mishnah was composed when the prevalent language in the area was Greek. Speculation this thin is hardly the stuff to warrant hard conclusions.

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